Producers: Gianluca Curti, Moshe Edery, Eran Riklis, Michael Sharfstein, Marica Stocchi and Santo Versace Director: Eran Riklis Screenplay: Marjorie David Cast: Golshifteh Farahani, Zar Amir Ebrahimi, Mina Kavani, Reza Diako, Arash Marandi, Lara Wolf, Raha Rahbari, Shahbaz Noshir, Catayoune Ahmadi, Sina Parvaneh and Hamid Karimi Distributor: Greenwich Entertainment
Grade: C
Azar Nafisi’s memoir about intellectual oppression and the subjection of women in the Islamic Republic of Iran during the nearly two decades between 1979 and 1997 was rapturously received when it was published in 2003, after she and her family had relocated to the United States. It told, from a personal point of view, a story of quiet resistance to brutal repression that profoundly resonated with readers at the time and continues to do so down to the present, conditions in Iran being as they still are.
It would be wonderful to report that Eran Riklis’ adaptation of the book carried similar power. Unfortunately, it doesn’t, being workmanlike rather than inspired—the sort of engaged but pedestrian treatment one might have expected Stanley Kramer to have brought to such material back in the day. “Reading Lolita in Tehran” is earnest but, as filmmaking, rather stolid and, dare one say it, dull in spite of the power of the story it tells.
Like many of Kramer’s films, however, it is at least blessed with some fine performances. Golshifteh Farahani draws an excellent balance between a general attitude of controlled reticence and occasional bursts of intense emotion as Nafisi, who’s introduced returning to her homeland in 1979. Buoyed by the hope that the revolution will usher in a new age of freedom in Iran, she’s given up an academic career in the West to teach English literature at the University of Tehran.
But unlike her husband Bijan (Arash Marandi), whose engineering career prospers under the new regime, Azar finds herself increasingly hemmed in as her efforts to broaden the minds of students, both male and female, are circumscribed. She encounters difficulties early on when some students in her class criticize “The Great Gatsby” as immoral and, at the suggestion of Bahri (Reza Diako), a pious but respectful young man, even put Fitzgerald’s book on trial as inimical to Islamic practice.
As the years go on, the situation deteriorates. When religious agitators protest at the university and are met by students, government forces that arrive ostensibly to restore order beat the students mercilessly and cart some off for interrogation and torture. By the time the class discusses Henry James’s “Daisy Miller,” condemnation of the book’s heroine is immediate and almost universal. Legislation mandating all women to wear the hajib leads Azar to a confrontation with a university guard. A screening of Andrei Tarkovsky’s 1986 film “The Sacrifice” makes the crudity of state censorship abundantly clear. Finally, Nafisi feels it futile to continue and resigns her position.
She does not cease teaching, however, holding weekly book discussions with some of her former students at her home. (The film, it should be noted, toys with the chronology, though the purpose behind doing so isn’t clear.) It’s during these mid-nineties discussions on Nabokov’s “Lolita” and Austen’s “Pride and Prejudice” that the women’s understanding of their position in Iranian society is more fully and despairingly discussed and details of their treatment revealed. One attendee has been slapped by her husband for coming. Another describes her forced examination when she was suspected of sexual impropriety and her subsequent whipping. A third discloses that student demonstrators underwent so-called interrogations that amounted to rape. Finally, a participant reveals her decision to be smuggled to Turkey, where her brother-in-law will be waiting to take her to England.
All of this eats away at Azar, who loses faith in improvement in Iran despite her love of the country and the success of Bijan, who counsels patience. The result of young men like Bahri returning from the war with Iraq severely injured both physically and psychologically is particularly devastating, especially after one of them, Ghomi (Hamid Karimi) commits suicide in a public, and gruesome, way.
About Azar’s only consolation is her occasional conversation with an unnamed intellectual (Shahbaz Noshir), an older professor who survives by avoiding confrontation but continues to assure her of the power of literature. One of the most poignant episodes, effective precisely because of its understatement, comes as they sit in the square outside the shuttered store where both used to buy English-language books. She recalls in flashback the vibrant atmosphere that prevailed there, and he gifts her with his own copy of Nabokov’s memoir “Speak, Memory,” a extremely rare item in Iran. Though the film doesn’t explicitly make the point, it’s a volume by the émigré author which mirrors the acute sense of displacement and loss that Nafisi has come to feel.
This is obviously a story of wrenching power, and one wishes that Riklis’ film did it justice. But despite the efforts of a committed cast, especially the luminous Farahani, of a crew (production designer Tonino Zera, costumer Maria Luisa Montalto and cinematographer Hélène Louvart) to give the Italian settings a sense of verisimilitude, and of editor Arik Lahav-Leibovich and composer Jonathan Riklis to endow it with underlying energy, it comes up short.